Monday, September 30, 2013
Wednesday, September 11, 2013
Summary & Analysis of "Class Antagonism and the Sexual Plot in Mary Barton"
Summary:
The piece of criticism I read is called "Class Antagonism and the Sexual Plot in Mary Barton," written by Deborah Epstein Nord and published in 1995. Nord discusses how two of the major themes of the novel (class antagonism and women's sexuality) at first seem like they don't really interact with each other and exist separately from each other. However, Nord points out how the two work together to bring about the turning point in the book and change Mary's character. She states, "The connection between Barton's fear for his daughter's chastity and his murder of Harry Carson, the man who threatens that chastity, is one of the elements in the novel that fuses the plot of class antagonism with the sexual plot" (571). The two themes come together at this point because Harry represents all the evils of the upper class and has been horrible to the workers, but he also treats women horribly and doesn't care about ruining their innocence, so to speak. Nord argues that John Barton has a double purpose in murdering Harry: obviously because of the economic situation, but also to preserve Mary's chastity. The turning point in the novel, according to Nord, occurs when John murders Harry. She says, "Mary is transformed from the passive subject of discussions of her sexual virtue and proper role to the active agent of her own fate" (572). In other words, all of the issues fueled by the class antagonism build up into the explosion that is the murder, which in turn allows Mary to have agency for the first time, tying back into the sexuality theme.Analysis:
Even though everything Nord argued about the interplay between class antagonism and sexuality is really interesting, a smaller issue she brings up really caught my attention. Nord talks briefly about the character of Esther, who is one of the most interesting characters in the novel I thought. While readers during Gaskell's lifetime would have been horrified by Esther's character, Gaskell tries to redeem her a little bit. Nord points out, "By playing the card of the dying child, Gaskell reclaims Esther from her status as pariah and situates her within the framework of parental devotion and bereavement that weaves classes together in the novel and binds John Barton and the elder Carson to the author herself" (570). So, even though Esther is a prostitute, we are still supposed to have sympathy for her and see her similarly to Barton and Carson (and even Gaskell) who have lost children themselves. Nord stresses the similarity especially between Esther and Barton and discusses how they both become lost wanderers, outcasts from society, who die and are buried in the same grave. The aspect of Nord's criticism that made me think the most is how she points out how Gaskell must have understood that Esther's identity as a prostitute is clearly a "role created by society, not decreed by nature or by some higher morality" (570). In other words, Esther wasn't the horrible 'fallen woman' the other characters (and probably readers of that time) thought she was; in reality, her circumstances put her in that situation. The opposite of that role is shown when she goes to visit Mary and puts on the 'costume' of a middle class mechanic's wife. Esther is able to switch between roles, which suggests that Gaskell meant for there to be much more to her character than just a lowly prostitute living on the streets. In the end, Esther's character is redeemed somewhat and able to die in her home surrounded by her family, her daily struggles finally put to rest.Sunday, September 8, 2013
Summary & Analysis of "Contemporary Reviews of Mary Barton"
Summary:
I chose to look at two different reviews for this blog entry. I read Charles Kingsley's review from Fraser's Magazine and W.R. Greg's review from the Edinburgh Review. Both of these reviews were published in April of 1849. Kingsley wrote about how he thought Mary Barton should
be "read aloud from every pulpit, till a nation, calling itself
Christian, began to act upon the awful facts contained in it" (381). He
states that people only need to read this novel if they are wondering
why members of the working class are behaving in an 'abhorrent' way, why
they are murdering, drinking, taking opium, and why they hate law and
order. Kingsley believes Mary Barton shows precisely why the
working class was behaving in such a way, even to the point of turning
their backs on God. He praises Gaskell for her realism. W.R. Greg also
praises Gaskell for the realism of the novel, but his praise is
short-lived. He claims Mary Barton is "calculated...in many
places, to mislead the minds and confirm and exasperate the prejudices,
of the general public" (383). Greg also claims the novel is filled with
"false philosophy and inaccurate descriptions" and even "exaggerations"
on the part of Gaskell when describing relations between the workers and
the masters (383). His review is interesting because he critiques the
character of John Barton, argues that the working class only have
themselves to blame for their poverty by not saving their money, and
ends with the statement that "their fate and their future are in their
own hands, and in theirs alone" (390).
Analysis:
For my analysis, I really want to focus on W.R. Greg's criticism, with
specific emphasis on how he blames the poor for their own misfortune.
After reading Mary Barton, it is clear to me that the majority of
the horrible things that happen to the characters are not their own
fault, but the fault of the society and system in which they live.The
discussion in class in which we outlined the characters' misfortune due
to their economic situation also helped illuminate this for me because
almost everything bad we listed happened because of their poverty. Greg
tries to argue that the members of the working class could be just as
well off as their masters, saying that he truly believes that "wealth
and independence could speedily become the rule instead of the
exception" (388) among these people. Looking at the situation from a
sociological point of view, you just can't blame the poor for these
issues; it's a complex topic that cannot be explained away by those in
the upper classes saying that they should just try harder to save
their money. Greg's whole attitude toward the poor reminds me of the
Poor Law Amendment of 1834 that we discussed briefly in class. Public
assistance is supposed to help those in need, but during this time, the
poor were instead characterized as 'idle' and 'dissolute,' and thus were
blamed for their poverty more than actually helped. I was surprised
that nowhere did Greg use the argument that God chooses some to be poor
in their lifetime, while their true reward will come in heaven (which is
another common argument for not helping the poor). He adopts a similar
attitude, though, that the poor are just poor and nothing is going to
change unless they decide to pull themselves up by their bootstraps. While Kingsley shows compassion and sympathy for the characters of Mary Barton (and the members of the working class in general), Greg only questions their work ethic.
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